Epigrams from Gandhiji - R
Rama – Ramanama – Ram Raj
Rama, Allah and God are to me convertible terms. XXVI-28
For me, Rama and Rahim are one and the same deity. T-2-37
Rama was not only on the lips of Hanuman. He was enthroned in his heart. He gave Hanuman exhaustless strength. TIG-48
My Rama, the Rama of our prayers, is not the historical Rama, the son of Dasharatha, the king of Ayodhya. TIG-110
Hinduism would not have been much of a religion, if Rama had not steeled his heart against every temptation. T-2-150
It is the function of God Rama to destroy evil, wherever it occurs and it is equally the function of God Rama to give to his devotees like Bibhishana a free charter of irrevocable self-government.
T-2-297-128
Ramanama is for the pure in heart and for those who want to attain purity and remain pure. TIG-114
Ramanama can be used only for a good, never for an evil end, or else the thieves and robbers would be the greatest devotees. T-7-79
Ramanama purifies while it cures, and , therefore, it elevates. TIG-114
Even Ramanama is by itself lifeless, but it has become a living symbol of the deity because millions of people have consecrated it. T-5-92
By Ram Raj I do not mean Hindu Raj. I mean by Ram Raj, Divine Raj, the Kingdom of God. T-2-375
Rationalism
Rationalists are admirable beings, but rationalism is a hideous monster when it claims for itself omnipotence. TIG-91
Reading
Reading comes before writing, and drawing before tracing the letters of the alphabet. T-3-286
Realization
The freedom from all attachment is the realization of God as Truth. TIG-37
Divine knowledge is not borrowed from books. It has to be realized in oneself. TIG-94
Reason
Reason has to be strengthened by suffering, and suffering opens the eyes of understanding. T-2-182
In man, reason quickens and guides the feeling; in brute, the soul lies ever dormant. T-4-62
Faith is a kind of sixth sense which works in cases which are without the purview of reason. MM-64
If I know Hinduism at all, it is essentially inclusive and ever-growing, ever-responsive. It gives the freest scope to imagination, speculation and reason. XXV-178
Nothing in the Shastras which is capable of being reasoned can stand if it is in conflict with reason. T-4-42
There is no doubt that our last state will be worse than our first, if we surrender our reason into somebody’s keeping. T-2-62
Faith becomes lame when it ventures into matters pertaining to reason. T-7-36
Islam appeals to people because it appeals also to reason. XXVI-415
There can be no Ram Raj in the present state of iniquitous inequalities in which only a few roll in riches, while the masses do not get even enough to eat. T-7-404
I have described Swaraj as Ramarajya and Ramarajya is an impossibility unless we have thousands of Sitas. XXVI-367
Execution of the constructive programme in its entirety means more than Swaraj. It means Ram Raj, Khudai Sultanat or the Divine Kingdom. T-7-32
Even the dog is described by the poet to have received justice under Ramarajya. MM-326
My Hinduism teaches me to respect all religions. In this lies the secret of Ramarajya. MM-327
Rebellion
Complete civil disobedience is a state of peaceful rebellion, a refusal to obey every single state-made law. T-2-52
Reform – Reformer
A reformer’s business is to make the impossible possible by giving an ocular demonstration of the possibility in his own conduct. XXVI-68
A reformer has to sail not with the current, often he has to go against it, even though it may cost him his life. T-7-114
Where is the reformer who has not a price put upon his head? T-2-236
You cannot achieve durable reform by becoming impatient. XXVI-295
Every Reform means awakening. Once truly awakened, the nation will not be satisfied with reform only in one department of life. T-2-227
Regularity
Unless the whole work in done with clock-work regularity, it is impossible to organise it in a thorough manner. XXV-285
No organization is possible without punctilious regard to the observance of agreed time-tables.
XXV-285
Religion
Religion is a thing to be lived. It is not merely sophistry. T-7-129
Religion is one tree with many branches. As branches, you may say, religions are many, but as tree, religion is only one. T-3-244
All religions were, at bottom, one, though they differed in detail and outward form even like the leaves on a tree. T-8-285
Even as a tree has a single trunk, but many branches and leaves, there in one religion, but any number of faiths. TIG-65
The essence of true religious teaching is that one should serve and befriend all. T-7-385
Religions are different roads converging to the same point. X-29
Religion is the tie that binds one to one’s Creator, and whilst the body perishes, as it has to, religion persists even after death. T-4-41
God-given religion is beyond all speech. TIG-65
Religion should be dearer than life itself. T-8-153
Religion taught us to return good for evil. T-8-120
Religion all the world over offered God as the solace and the comfort for all in agony. T-2-212
Religion to be true must satisfy what may be termed humanitarian economics, that is, where the income and the expenditure balance each other. T-2-268
A religious act cannot be performed with aid of the bayonet or the bomb. T-4-314
Religion of nonviolence is not meant merely for the rishis and saints. T-2-5
Religion was entirely a personal matter. Each one could approach his Creator as the like. T-8-51
Religion is not like a house or a cloak which can be changed at will. T-4-41
All religions teach that two opposite forces act upon us and the human endeavour consists in a series of eternal rejections and acceptances. T-2-45
All the great religions of the world inculcate the equality and brotherhood of mankind and the virtue of toleration. T-3-257
Purest religion is highest expediency. Many things are lawful but they are not all expedient. XX-58
Religion is no test of nationality, but a personal matter between man and his God. MM-103
All religions enjoined worship of the One God who was all-pervasive. He was present even in a drop of water or in a tiny speck of dust. T-7-115
Unity among the different races and the different communities belonging to different religions of India is indispensable to the birth of national life. XXVI-241
Religions are not for separating men from one another, they are meant to bind them. MM-68
All religions are branches of the same mighty tree, but I must not change over from one branch to another for the sake of expediency. T-7-283
All religions of the world describe God pre-eminently as the Friend of the friendless, Help of the helpless, and Protector of the weak. T-3-192
No religion taught man to kill fellowman because he held different opinions or was of another religion. T-7-204
That religion and that nation will be blotted out of the face of earth which pins its faith to injustice, untruth or violence.
It is a tragedy that religion for us means, today, nothing more than restrictions on food and drink, nothing more than adherence to absence of superiority and inferiority. T-3-280
A religion cannot be sustained by the number of its lip-followers denying in their lives its tenets.
T-3-220
The highest fulfillment of religion requires a giving up of all possessions. MM-191
To befriend the one who regards himself as your enemy is the quintessence of true religion. T-7-385
The external is in no way the essence of religion, but the external often proclaims the internal.
T-2-273
True material welfare is never inconsistent with performance of religious obligations. T-3-225
A man without a religion is like a ship without a rudder. T-3-223
To change one’s religion under the threat of force was no conversion but rather cowardice. T-7-274
It is not part of religion to breed buffaloes or, for that matter, cows. T-2-267
Hypocrisy and distortion are passing currently under the name of religion. T-7-128
‘Physician, heal thyself’ is more true in matters religious than mundane. T-2-132
It was a travesty of true religion to consider one’s own religion as superior and other’s as inferior.
T-7-115
It is impossible that God, who is the God of Justice, could have made the distinctions that men observe today in the name of religion. T-3-236
Where there is fear, there is no religion. T-2-230
I cannot picture to myself a time when all mankind will have one religion. XXVI-285
I believe that religious education must be the sole concern of religious association. EWE-30
I desire no honour if I have to conceal my religious beliefs in order to have it. XIV-235
I know of no religion or sect that has done or is doing without its house of God, variously described as a temple, a mosque, a church, a synagogue or agiari. T-3-194
I have felt that the Gita teaches us that what cannot be followed out in day-to-day practice cannot be called religion. T-2-311
By religion I have not in mind fundamental ethics but what goes by the name of denominationalism. EWE-31
In matters concerning religion, I consider myself not a child but an adult with 35 years of experience. XIV-74
I claim to represent all the cultures, for my religion, whatever it may be called, demands the fulfillment of all the cultures. T-5-272
I do regard Islam to be a religion of peace in the same sense as Christianity, Buddhism and Hinduism are. TIG-80
It was through the Hindu religion that I learnt to respect Christianity and Islam. XIV-74
Mine is not a religion of the prison-house. It has room for the least among God’s creation. XX-159
My religion is a matter solely between my Maker and myself. MM-116
My religion has no geographical limits. T-2-6
My knowledge of the letter of the Shastras is better, but of true religion they are able to give me but little. Bunch-108
My religion enables me, obliges me to imbibe all that is good in all the great religions of the earth. MM-100
My religion is based on truth and nonviolence. Truth is my God. Nonviolence is the means of realizing Him. XXV-558
My religion teaches me that a promise once made or a vow once taken for a worthy object may not be broken. T-2-154
My personal religion peremptorily forbids me to hate anybody. MM-183
My religion forbids me to belittle or disregard other cultures, as it insists, under pain of civil suicide, upon imbibing and living my own. EWE-19
My religion says that only he who is prepared to suffer can pray to God. T-2-152
My religion teaches me that whenever there is distress which one cannot remove, one must fast and pray. T-2-148
My religion teaches me that I should by my personal conduct instill into the minds of those who might hold different views the conviction that cow killing is a sin. XXV-518
My respectful study of other religions has not abated my reverence for or my faith in the Hindu scriptures. T-2-230
My life is dedicated to the service of India through the religion of nonviolence which I believe to be the root of Hinduism. T-2-6
My Hindu instinct tells me that all religions are more or less true. T-2-132
My politics and all other activities of mine are derived from my religion. MM-102
Fasting and prayer are common injunctions in my religion. T-2-152
To me the Mahabharata is a profoundly religious book, largely allegorical, in to way meant to be a historical record. TIG-95
Hindu religious literature, indeed all religious literature, is full of illustrations to prove the truth.
XXVI-158
Hinduism has become a conservative religion and, therefore, a mighty force because of the swadeshi spirit underlying it. MM-410
Hinduism is not a codified religion. T-2-285
Hinduism is not an exclusive religion. In it there is room for the worship of all the prophets in the world. MM-92
Hinduism with its message of ahimsa is to me the most glorious religion in the world. MM-93
Hinduism had absorbed the best of all the faiths of the world and in that sense Hinduism was not an exclusive religion. T-8-120
Hinduism would not have been much of a religion if Rama had not steeled his heart against every temptation. T-2-150
Hindu dharma is like a boundless ocean teeming with priceless gems. TIG-85
If we would be pure, if we would save Hinduism, we must rid ourselves of this poison of enforced widowhood. MM-299
We cry for cow protection in the name of religion, but we refuse protection to the human cow in the shape of the girl-widow. T-2-227
Calling them devadasis, we insult God Himself in the name of religion. T-2-280
In the name of religion, we force widowhood upon our three lakhs of girl-widows who could not understand the import of the marriage ceremony. T-2-227
It is no religions to have for one’s wife a girl who is fit only to sit in one’s lap, but it is the height of irreligion. T-2-273
Widowhood imposed by religion or custom is an unbearable yoke and defiles the home by secret vice and degrades religion. T-2-227
It is difficult for me to regard anyone who obeys no moral principle in his conduct to be a religious man. XXVI-58
The fragrance of religious and spiritual life is much finer and subtler than that of the rose. TIG-72
Religion of our conception, thus imperfect, is always subject to a process of evolution and re-interpretation. TIG-65
If we import compulsion in matters of religions, there is no doubt that we shall be committing suicide. XXVI-270
Dharma is one and one only, Ahimsa means Moksha, and Moksha is the realization of truth. MOG-17
Ahimsa is the height of Kshatriya dharma as it represents the climax of fearlessness. XXV-563
Belief in one God is the cornerstone of all religions. MM-67
That is dharma which is enjoined by the holy books, followed by the sages, interpreted by the learned and which appealed to the heart. MM-65
Even a little of this dharma saves one from many a pitfall. T-2-89
Truth is my religion and ahimsa is the only way of its realization. T-4-250
Politics bereft of religion are absolute dirt, ever to be shunned. MM-102
The final goal of all religions is to realise the essential oneness. MM-419
True religion being the greatest thing in life and in the world, it has been exploited the most.
BINCH-42
To benefit by others’ killing and delude oneself into the belief that one is being very religions and nonviolent is sheer self-deception. MM-429
To reject the necessity of temples is to reject the necessity of God, religion and earthly existence. T-3-195
"Do not worry in the least about yourself, leave all worry to God," this appears to be the commandment in all religions. MOG-19
Passive resistance seeks to rejoin politics and religion and to test every one of our action in the light ethical principles. XX-201
No Indian who aspires to follow the way of true religion can afford to remain aloof from politics.
XX-201
Love is the basis of our friendship as it is of religion. MM-398
God, who is the embodiment of Truth and Right and Justice, can never have sanctioned a religion or practice which regards one-fifth of our vast population as untouchables. T-3-280
Conversion without a clean heart is a denial of God and religion. T-4-79
The practice of truth and nonviolence melted the religious differences, and we learnt to see beauty in each religion. T-5-225
Any imposition from without meant compulsion. Such compulsion was repugnant to religion. T-8-61
Every person, as every institution, and, above all, every religion was to be judged not by the amount of atrocities or the wrong committed but by the right conduct. T-8-25
Renunciation
Renunciation is everyone’s prerogative. XXVI-361
Renunciation means absence of hankering after fruit. T-2-310
The renunciation of the Gita is the acid test of faith. T-2-310
Renunciation which is natural does not herald its coming by the blowing of trumpets. It comes in imperceptibly without letting anyone notice it. XXVI-361
The secret of happy life lies in renunciation. Renunciation of life. MM-192
Renunciation made for the sake of service is an ineffable joy of which none can deprive one, because that nectar springs from within and sustains life. T-7-66
Knowledge and devotion, to be true, have to stand the test of renunciation of the fruits of action. T-2-309
The sanyasa of the Gita is all work and yet no work. T-2-312
The sanyasa of the Gita will not tolerate complete cessation of activity. T-2-311
This renunciation is the central Sun, round which devotion, knowledge and the test revolve like planets. T-2-308
He who gives up action falls. He who gives up the reward rises. But renunciation of fruit in no way means indifference to the result. T-2-310
That parrot’s non-co-operation with the cage, with its master, will live for ever because it looks upon renunciation, non-co-operation, as a joy. XXV-445
The secret of happy life lies in renunciation. T-7-66
Let it be granted that, according to the letter of the Gita, it is possible to say that warfare is consistent with renunciation of fruit. T-2-312
An ideal sanctified by the sacrifices of such master spirits as Lenin cannot go in vain, the noble example of their renunciation will be emblazoned for ever and quicken and purify the ideal as time passes. T-2-333
Desirelessness or renunciation does not come for the mere talking about it. TIG-99
Repose
Prayer is the only means of bringing about orderliness and peace and repose in our daily life. TIG-43
Repression
Ridicule is like repression. Both give place to respect when they fail to produce the intended effect. T-2-9
Research
All research will be useless if it is not allied to internal research. T-2-272
Resolution
Mere promises mean nothing if there is not an unalterable resolution behind them. XXV-530
To shirk taking of vows betrays indecision and want to culture. T-2-365
Responsibility
Responsibility will mellow and sober the youth and prepare them, for the burden they must discharge. T-2-371
Every person in a will-ordered state is fully conscious of both his responsibility and girls. XXV-420
Restraint
Moral results can only be produced by moral restraints. MM-285
Let India become alive by self-purification, that is, self-restraint and self-denial, and she will be a boon to herself and mankind. T-2-56
Retaliation
Retaliation is counter-poison and poison breeds more poison. The nectar of love alone can destroy the poison of hate. T-5-241
Retirement
The older men should yield with grace what will be taken from them by force if they do not read the signs of the times. T-2-371
Revolutionary
Impatience will blur the revolutionary’s vision and lead him astray. XXVI-141
All criticism is not intolerance. I have criticized the revolutionary because I have felt for him. He has the same right to hold me to be in error as I believe him to be in error. XXVI-141
Reward
No past services, however brilliant, should be counted to distributing the present employments.
T-2-137
Rich
Justice should become cheap and expeditious. Today it is the luxury of the rich and the joy of the gambler. T-4-182
Let there be no distinction between rich and poor, high and low. XXVI-119
I own no property and yet I feel that I am perhaps the richest man in the world. XXVI-561
Ridicule
Ridicule is like repression. Both give place to respect when they fail to produce the intended effect. T-2-9
Right
Rights of true citizenship accrue only to those who serve the State to which they belong. MM-135
The true source of rights is duty. T-2-179
If we all discharge our duties, rights will not be far to seek. XXV-564
No people have risen who thought only of rights. Only those did so who thought of duties. XXV-573
Out of the performance of duties flow rights, and those that knew and performed their duties came naturally by the rights. XXV-573
A man can give up a right, buthe may not give up a duty without being guilty of a grave dereliction. T-2-324
There being no absolute and universal standard of right, terrorism must be held to be wrong in every case. XXV-442
Immediately I arrogate to myself the exclusive title to being in the right, I usurp the function of the Deity. XXV-442
Might of members or of the sword shall not be right. Right is the only true might, appearances to the contrary notwithstanding. T-8-65
If all simply insist on rights and no duties, there will be utter confusion and chaos. T-8-31
If leaving duties unperformed we run after rights, they will escape us like a will-o'-the wisp. TIG-152
One man cannot do right in one department of life whilst he is occupied in doing wrong in any other department. Life is one indivisible whole. MM-440
Passive resistance is a method of securing rights by personal suffering; it is the reverse of resistance by arms. X-48
The safest rule of conduct is to claim kinship when we want to do service and not to insist on kinship when we want to assert a right. T-2-300
Satan's snares are mostly subtly laid and are the most tempting when the dividing line between right and wrong is so thin as to be imperceptible. T-2-55
The only things that separates us from the brute, with which we have so much in common, is the capacity to distinguish between right and wrong. T-4-158
Violence becomes imperative when as attempt is made to assert rights without any reference to duties. T-4-13
Swaraj would be real Swaraj only when there would be no occasion for safeguarding any rights. T-3-92
Right Angle
An insignificant right angle will make all the difference between ugliness and elegance, solidity and shakiness of a gigantic structure. T-2-365
If I have the definition of a right angle, I can make whatever angle I need. T-3-289
Risk
If we want to overtake the storm which is about to burst on us, we must take bolder risks and sail full steam ahead. T-2-286
Rome
Rome's decline began long before it fell. MM-349
Rose
The fragrance of religious and spiritual life is much finer and subtler than that of the rose. TIG-72
A rose does not need to preach. It simply spreads its fragrance. The fragrance is its own sermon. TIG-72
